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Liturgy...?
What you do mean...? Tell me more about it...
Liturgy is an action of Christ and his body, the church.
It is ritual worship in community. Liturgy is literally
the work of the people - the saving work of Christ made
present by the power of the Spirit through which our salvation
is both signified and realized. In liturgy, we remember
and make present the paschal mystery of Christ...
Liturgy is an act of communication:
God with us, and we with God and with one another. It
communicates God's living Word and God's saving deed through
symbolic language - "signs perceptible to the senses"
(Texts of the Vatican II - Constitution on the Sacred Liturgy,
#7) through which we encounter God, who is both immanent and
transcendent.
Through the power of spoken word and ritual action, the liturgy
communicates and forms the faith of the church, as we are
reminded in the ancient dictum lex
orandi, lex credendi: the law of prayer is the law of belief...
A broad range of ministries are exercised within the liturgy,
but all ministers are first and foremost members of the
assembly. No minister stands apart from the people he or she
serves; we are the one body of Christ, the high priest who
gathers us together.
Each particular minister needs both the spirituality and the
skills to exercise a talent for the common good. The
spirituality of the minister is rooted in who we are, not
in what we do - in the baptism that we
all share...
Ministry in the liturgy is a service;
it is not an individual prerogative but an ecclesial one...
In preparing the liturgy, we must also prepare the ministers
for liturgy - nurturing their prayer life, helping them grow
in holiness and in the baptismal call, and giving them
special training and skills to fulfill the specific roles
within the liturgical celebration for the building up of the
entire body...
There are numerous resources-books, cassettes, videos,
conferences and seminars to assist in the formation of ministers
for the liturgy. This includes
especially the priest, who must have a clear understanding of
and reverence for the rite.
We should provide the best resources available to our
communities as well as ample opportunities for prayer and
reflection so that those who lead us in
liturgy will truly be people of prayer themselves...
The purpose of the liturgy is to make people holy, to build up
the body of Christ,
and thus ultimately to give worship to God.
God does not need the liturgy, we do...
God's initiative draws us to worship, and God has placed the
very desire to give praise within our hearts; as the preface IV
for week days says so beautifully: "You have no need of our
praise, yet our desire to thank you is itself your gift.
Our prayer of thanksgiving adds nothing to your greatness,
but makes us grow in your grace, through Jesus Christ our
Lord."
What makes the liturgy "the perfect offering" is not the
exquisite music or architecture or art, or even the renewal of
the rites. The liturgy is the perfect offering because it is
Christ's offering. We who are Christ's body are joined with
him in offering Christ and ourselves in an ongoing sacrifice of
praise, just as he commanded...
As ministers, we would like the liturgy in our parish to be
perfect, and we certainly put considerable effort into making it
the best that our community can provide. And the best thing we
can do to provide quality celebrations in our communities is
to trust the liturgy and prepare it
well for celebration...
The liturgy belongs to the whole church
- not to any particular individual or local community. It
has been handed down to us. It is not only a celebration in
this particular time and place, but it links us with the
countless faithful who have gathered at the Lord's command
through the ages. It propels us into a future when we will
celebrate in the fullness of God's reign at the eschatological
feast of heaven...
Therefore, we do not need to "plan" something new,
different or more exciting than what we did the last time. We
simply have to do it again - faithfully, to the best of our
ability, using the richness of the signs and symbols, confident
that this living sacrifice of praise that we offer with Christ
will form us and transform us...
The cultural diversity of our communities requires concern for
more than just differences in languages; it also requires
respect for differences in ritual traditions, music, art and
other artistic expression, such as movement, posture and
gesture, vesture and myriad other elements.
We are challenged to prepare liturgy that can nourish a variety
of peoples from Sunday to Sunday, yet have common elements that
the entire community can share on those special gatherings of
the entire parish - most especially the
Easter Triduum...
In the end, how do we know if the liturgy we have prepared is
"good"?
Liturgy is good if it achieves its purpose: if it helps us grow
in holiness, builds up the Body of Christ and gives glory to
God. What does that? Not a golden calf of perfect forms but
rather a liturgy that impels us into the world to do the work we
have rehearsed in the rite...
Liturgy is good when...
the hungry get fed, the imprisoned get visited and the poor have
the good news preached to them...
When we prepare well the liturgy that the church has already
planned, it forms and transforms us more perfectly into the
image of Christ. And we give thanks!
Pat Kerwin - An extract from an article in the Liturgy magazine
1999.
Description of
Liturgy:
Worship is our
way of relating to God as individuals and as a community. There
are times when we pray privately, and there are times when we
pray as a Church in the name of Christ. This prayer of the
Church is called liturgy. The word liturgy means the
"people’s work." In the Church this expression has come to mean
the work of God’s people as they worship. In liturgy we
ritualize or symbolize the great events of Jesus’ life, bringing
these events into the present, and powerfully linking them with
our daily lives. When we come together as a community of faith
to celebrate the Paschal Mystery of Christ’s death,
resurrection, and ascension, it is through the grace of the Holy
Spirit that we are renewed in faith. God speaks to us in the
scripture readings. We speak to him through our prayers, songs,
responses, and active participation in the Mass. The Eucharistic
celebration is a sacrament of love. Holy Communion is the Bread
of Life that nourishes our souls and fills us with grace. In all
of this, the liturgy embraces our celebration of Mass and the
sacraments, the Liturgy of the Hours, and the liturgical year,
music and art.
The liturgy is the
summit toward which the activity of the Church is directed; at
the same time it is the fount from which all the Church's power
flows. For the aim and object of apostolic works is that all who
are made children of God by faith and baptism should come
together to praise God in the midst of his Church, to take part
in the sacrament and to eat the Lord's Supper. From the liturgy,
therefore, particularly the eucharist, grace is poured forth
upon us as from a fountain; the liturgy is the source for
achieving in the most effective way possible human
sanctification and God's glorification, the end to which all the
Church's other activities are directed. (Constitution on the
Sacred Liturgy, #10).
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